Monday, August 31, 2015

Anger

The second word I have chosen from Consolations, by David Whyte: "anger."
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 What is anger?

What we have named as anger on the surface is the violent outer response to our own inner powerlessness, a powerlessness connected to such a profound sense of rawness and care that it can find no proper outer body or identity or voice, or way of life to hold it. 

This, too, I understand. Indignation, wrath, and the other permutations of anger in ascending degrees are so often wrought by something (or someone) that we are powerless to change.  We cannot control other people, and we cannot control circumstances; we are subject not only to the ebb and flow of life caused by the individuals and the populations around us, but also to the mysteries of Nature herself. What can we do in the face of such powerlessness?

[A]nger truly felts at its center is the essential living flame of being fully alive and fully here; it is a quality to be followed to its source, to be prized, to be tended, and an invitation to finding a way to bring that source fully into the world through making the mind clearer and more generous, the heart more compassionate and the body larger and strong enough to hold it.

This is another tremendous undertaking: can we find the flaming root of our anger and embrace it so that it no longer burns us, but rather fires us like clay in the kiln? 

Imagine how we will be transformed then.

Picture copyright 2015, Mediocria Firma. Used with gratitude.

Sunday, August 30, 2015

Unrequited

The first word I have chosen from Consolations, by David Whyte: "unrequited." "Unrequited" is an unusual and unanticipated word, not at all what one would expect within a book of consolations. Yet its discussion is, in fact, consoling.
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I have long thought that all love is unrequited.  In fact, in the book I am writing -- which I will likely never finish, for it does not have a happy ending and may thus be too sad to complete -- has a paragraph on this very topic. The question I have had is as follows: given that certainly people love, to the very best and utmost of their ability -- why does love so often have unrequited undertones? Consolations has provided the answer in the form of its own questions:

Every man or woman loves differently and uniquely and each of us holds different dreams and hopes and falls in love or is the object of love at a very specific threshold in a very particular life where very, very particular qualities are needed for the next few years of our existence.  What other human being could ever love us as we need to be loved?  And whom could we know so well and so intimately through all the twists and turns of a given life that we could show them exactly, the continuous and appropriate form of affection they need? 

Ah. That, I understand.

Yet, rather than despair in the face of unrequited love, we are instead called to love further:

We seem to have been born into a world where love, except for brilliant, exceptional moments, seems to exist from one side only, ours - and that may be the difficulty and the revelation and the gift - to see love as the ultimate letting go and through the doorway of that affection, make the most difficult sacrifice of all, giving away the very thing we want to hold forever.

This is a tremendous undertaking. Can we heed the call?

Picture copyright 2015, Mediocria Firma. Used with gratitude.

Saturday, August 29, 2015

Play ball

Herself's thoughts on the football game. Herself speaks. 

Offspring the Third has joined the high school marching band. He's brushing up on his music-reading abilities and acquiring some new skills in playing music within a group; he's applying himself with enthusiasm to a time-consuming activity; and he's found a peer group that has embraced him wholeheartedly. For a person like Offspring the Third, who is very people-oriented, having a Tribe is tremendous. So delighted for him.

Last night was the first high school football game that I ever attended. (Yes, ever. My high school had no football team, and neither Offspring the First nor Offspring the Second ever participated in football or marching band-related activities.) It was a nearly sold out crowd in the 6,000-seat stadium. The crowd was a diverse bunch -- from babies in their bucket carseats, to toddlers, to middle schoolers playfully shoving one another, to high school students dressed in togas (there was a toga theme to the game, for some mysterious reason), to Texas football moms with their high heels and high hair and sparkly earrings, to beefy dads who would stand up and yell their opinions at the coaches and referees. 

Down on the field, there were the marching bands, the football players, cheerleaders, flag girls, mascots, a baton-twirling trio, coaches, people bearing containers of sports beverages, individuals bearing school flags who would run a lap whenever a touchdown was scored, and various other individuals of uncertain status standing around. 

It was like a very carefully orchestrated anthropological spectacle, in which the pubescent members of the tribe attempted to demonstrate their superiority over the competing tribe in front of tribal elders. It was Loud, and Crowded, and full of Unfamiliar People. It lasted hours.

It was unpleasant.

I may have to volunteer for 'band boosters' -- if I had something to do besides sit amongst shouting strangers, watching a game in which I have very little interest, it would be much better. I'd much rather be busy helping behind the scenes than spectating. If I'm helping, I belong. If I'm just watching, I'm naught but a stranger in a strange land. 

Friday, August 28, 2015

Consolations

I am reading Consolations: The Solace, Nourishment, and Underlying Meaning of Everyday Words, by David Whyte. Although the title itself is a wee bit... wordy, the work is an excellent collection of brief essays on particular words. The prose is reminiscent of John O'Donohue's Anam Cara: A Book of Celtic Wisdom (an especially lovely work, close to my heart, as you well know from my mentionings of it here) -- in fact, I selected Consolations because Amazon.com suggested it when I recently purchased several other books by John O'Donohue. Well done, Amazon.

I have decided that rather than read straight through from beginning to end, I'll select the words individually each evening when I read before bedtime. In due course I shall bring my thoughts on those words here as well.

What a wonderful book.


Thursday, August 27, 2015

Sunrise

Sunrise is the time to feel that you will be able to find out how to help somebody close to you who you think needs help even if he doesn't think. At sunrise everything is luminous but not clear. ― Norman Maclean, A River Runs Through It and Other Stories

Wednesday, August 26, 2015

See You Again

Today's earworm: See You Again, by Carrie Underwood. It seems fitting, given that so many of my important people far away. I hope you enjoy.


Tuesday, August 25, 2015

Anna

News matters with adult subject matter today.  You have been warned!

Herself speaks.
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A thousand years ago when I was in my last year of graduate school, there was a certain subset of the student population that consisted of somewhat older individuals. In comparison to the fresh-out-of-college bunch, this group had been in the workforce or in the military for several years before starting graduate school; many of them, like others their age, had spouses. Some of the spouses had been left behind in home towns temporarily while the students relocated and began class. I was a newlywed, and after having endured over three years in the long distance relationship with Beloved To-Be-Husband before the wedding, I always felt empathy for those separated spouses.

In addition to those married individuals, there were occasionally blossoming romances between students. I remember watching flirtations between one of Beloved Husband's male friends -- a tall and funny man -- and a comely, bright woman in class. It was well known that they had 'a thing' together.

Then, I met the man's wife.

She'd finally been able to move and join him. I looked at her auburn hair and Irish complexion, and thought about the raven curls of the woman I now knew to be The Other Woman. The Wife seemed so cheerful, so pleased to be there, so -- naive? Innocent?  When Wife and I chatted at a gathering one night, she learned I was a newlywed, and she told me how many years she and her husband had been married. She then looked down at her wedding ring and said proudly, "I've never once taken it off in all that time."

My heart broke for her.

Graduation came soon thereafter, and I never saw what became of the man, his Wife, or The Other Woman.

I still think of the Wife on occasion when I look at my own wedding ring, which I have never once taken off in these past twenty-four years.
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This was all in the pre-internet era. Now in this computer era, we have the current news spectacle of the Ashley Madison data hack, through which thirty-nine million individuals have been revealed as having paid money to join a website catering to individuals who are looking for extramarital relationships. (Tagline: "Life is short. Have an affair.") Hundreds and hundreds of thousands of adulterers or would-be-adulterers, exposed. There's a lot of amusement, horror, and shadenfreude bouncing around the world wide web as a result.

(As a side note: I find the hack itself reprehensible. That degree of pilfering and releasing of personal information is a tremendous crime. Yes, the individuals whose information was released may be morally questionable (or bankrupt).  All the same, two wrongs don't make a right.)

There are so many reasons why individuals have affairs. Danger and excitement; vanity, insecurity, spite; callous self-absorption; loneliness, despair, unmet needs; boredom; validation, desperation, consolation; broken-hearted searching for some better version of 'love.' Motives likely tend to be different for men and for women; as we all know, men and women often attach different significance to physical encounters. The various reasons for each individual affair may be difficult to parse. People are complex, and sometimes people are broken. And sometimes people are just plain bad.

Nevertheless: a promise is a promise. When I stood in the church that sweaty August morning, I promised to have and to hold, from that day forward, for better, for worse, for richer, for poorer, in sickness and in health. I placed on Beloved Husband's finger a ring as a sign of my love and fidelity. I meant every word. At what point do the users of Ashley Madison come to the conclusion that the similar vows they exchanged with their spouses are no longer valid or worth upholding? How do they step over the edge of fidelity? It seems to me to be a precipice. Surely that step would kill one -- and yet, it does not. Infidelity happens, every single day, and life goes on.

(A second side note: there may be the rarest of circumstances under which I would not consider an "affair" to be morally wrong.  Consider the case of Terri Schiavo. Her husband faithfully worked for years to release her from a vegetative state caused by a medical crisis; after his wife was already in a nursing home because of her condition, he met a woman with whom he developed a relationship and had children, and whom he eventually married after Terri's death. I cannot fault him for seeking love and support and new life as he did. I wish them well.)

My heart bleeds for the individual unexpectedly holding that broken marital string. This is the part of the Ashley Madison disclosure that pains me the most:  the spouse on the other end of the infidelity. Each one in my mind like that freckled Irish beauty Wife in graduate school.

I wonder how many of them were caught by surprise to discover their spouses on the list of subscribers. Likely a few had suspicions; more likely, though, many had had not an inkling. Now, though, here they are exposed to the world as a wronged spouse. There's no hiding from the cold harsh internet. People will judge. And there will be people who will fault the wronged spouse: "What did you do to drive him away?" Yes, marriages sometimes mutually disintegrate. But other times, one party steps out despite the very best efforts of the other.

I am thinking in particular of Anna Duggar - a young woman raised in the very conservative and patriarchal Quiverfull culture. She has been taught (likely by her family, as well as certainly by her husband's parents) never to refuse the sexual advances of her husband. Her mother-in-law advises: "Be available. Anyone can fix him lunch, but only one person can meet that physical need of love that he has....You always need to be available when he calls." As the mother of four children within seven years, it's likely Anna is doing her best to take that advice to heart.

Is Anna doubting herself right now? Who else -- besides her own heart -- is asking her: "Did you not do enough as a wife to keep your husband from straying?" How is she managing, having learned that the man who should be the Biblical, patriarchical authority under which she lives, has broken covenants to her and to their God in such a manner? What can she do but watch while his failings are paraded before the world, and wonder how she can continue to love a man who has betrayed her in this way? Besides wonder what she did wrong. And weep.

God bless her and give her strength. Where does her path lie now? No one knows. I hope she will find it, for her and her children.

Now, I'm not advocating that she should have continued in ignorance of her husband's infidelities. Knowledge -- even the extraordinarily painful kind -- is power, and drives us forward. Perhaps Anna will find new grace in the future. I hope so. In the end, though, some pains are best suffered privately (and with one's close loved ones, if one so chooses). Perhaps the "Impact Team" behind the Ashley Madison hack should have considered how they would be adding to the pain of the betrayed spouses. I don't think they did.

So many broken hearts. And so many heartbreakers.

This is a failure both of human individuals, and humanity collectively.

Let us do better, People of the world.

Picture copyright 2015, Mediocria Firma. Used with gratitude